Monday 19 December 2011

A group of parliamentarians of Cambodia has made a strong call for an end to the human rights violations in Tibet, urging China to engage in sincere dialogue with the Tibetan side to resolve the issue of Tibet.

Monday, 19 December 2011 17:39 Tibetan Official Media: Tibet Net
 
091116_yont-tharo_1Dharamshala, India: - A group of parliamentarians of Cambodia has made a strong call for an end to the human rights violations in Tibet, urging China to engage in sincere dialogue with the Tibetan side to resolve the issue of Tibet.
 
"It is with a strong sense of unity that we Cambodian parliamentarians support the recent move by British Parliamentarians to halt the continuing injustice in Tibet," noted a press release issued by three MPs, Son Chhay , Cheam Channy and Yont Tharo from the opposition Sam Rainsy party.

Expressing serious concern over the recent spate of self-immolations in Tibet, the MPs said, "these acts of self-immolation make sense when one considers the decades of repression, intimidation, fear, and violence that Tibetans have endured daily under China's rule which only appears to be worsening."

"Knowing that torture is in store for them in Chinese prisons, and that they cannot depend upon any judicial process, Tibetans are now choosing to burn themselves alive. The Dalai Lama himself noted how these incidents of self-immolation reflect a sign of deep desperation," they added.
The MPs stressed that the Chinese officials should review their past ruthless actions and policies on Tibet.

They strongly disapproved of the Chinese move to force Tibetans under 18 years of age to attend government schools, imposing fines of 3,000 yuan on a single child if he was to become a monk or study at monastery school.

"China needs to realise that it will be unable to change Tibetans' hearts and minds," the Cambodian MPs said.

"We demand that the Chinese Government must immediately put an end to its oppressive policy and human rights violations, and begin sincere dialogue with the Dalai Lama," they said.

"The international community must take note of what is happening because it is clear the Tibetans are using desperate measures to draw our attention to their suffering. Further repression by the Chinese will only lead to further instability. A new year 2012 is emerging and this is an opportune time for us to encourage China to begin a new dialogue with Tibet," they added.

Sunday 11 December 2011

“Allow fact-finding delegation to Tibet,” says Dr Sangay
Phayul[Sunday, December 11, 2011 20:05]
By Tendar Tsering

Artistes of the Tibetan Institute of Performing Arts sing the Tibetan National anthem at the official commemoration of the 22nd anniversary of the conferment of the Nobel Peace Prize on His Holiness the Dalai Lama in Dharamshala on December 10, 2011. (Phayul photo/Norbu Wangyal)
Artistes of the Tibetan Institute of Performing Arts sing the Tibetan National anthem at the official commemoration of the 22nd anniversary of the conferment of the Nobel Peace Prize on His Holiness the Dalai Lama in Dharamshala on December 10, 2011. (Phayul photo/Norbu Wangyal)
DHARAMSHALA, December 11: Hundreds of Tibetans and foreigners gathered at Tsug-la Khang in Dharamshala, Saturday for a muted commemoration of the 22nd anniversary of the conferment of the Nobel Peace Prize on His Holiness the Dalai Lama.

Lead by Kalon Tripa Dr Lobsang Sangay, Kalons, and staff members of the Central Tibetan Administration (CTA) attended the brief official ceremony.

In the Kashag’s official statement, Kalon Tripa noted the Nobel Committee’s recognition of His Holiness the Dalai Lama's “consistent resistance to the use of violence in his people's struggle to regain their liberty.”

"And this recognition has enhanced, in an unprecedented way, the international visibility of the issue of Tibet and for this reason, we remain eternally grateful to His Holiness the Dalai Lama, and we re-affirm our steadfast commitment to non-violence," Dr Sangay said.

December 10 also being commemorated world-wide as the World Human Rights Day, Kalon Tripa in his speech lamented that 63 years after the Universal Declaration of Human Rights, it was “unfortunate” that conditions in Tibet have “significantly worsened in recent times."

A Tibetan monk signs a signature campaign on World Human Rights Day, urging diplomatic intervention in the ongoing human rights crisis inside Tibet in Dharamshala on December 10, 2011. (Phayul Photo/Norbu Wangyal)
A Tibetan monk signs a signature campaign on World Human Rights Day, urging diplomatic intervention in the ongoing human rights crisis inside Tibet in Dharamshala on December 10, 2011. (Phayul Photo/Norbu Wangyal)
"Calling for freedom in Tibet, twelve Tibetans in Tibet self-immolated themselves within this year," Dr Sangay said.

Speaking directly to the Chinese leadership, Kalon Tripa urged Beijing to allow international fact-finding delegations, independent media, and Chinese intellectuals to visit Tibet for a first hand assessment of the ground situation in Tibet.

Among the gathering, emotionally charged newly arrived Tibetans from Tibet jostled to shake hands with Dr Sangay, a reflection of their strong faith in the 43-year old Kalon Tripa as the legitimate political head of the Tibetan people.

Exile Tibetan activists also organised a signature campaign on the occasion of Human Rights Day, urging world leaders to diplomatically intervene in the ongoing episode of self-immolations in Tibet and alleviate the human rights crisis in Tibet.

Later in the day, Kalon Tripa along with his cabinet members and senior staff members of the CTA attended the premiere of “Kyema”, a full-length feature film produced by the Tibetan Department of Health in public health interest aimed at generating awareness on substance abuse and tuberculosis in the Tibetan community.

A day prior to World Human Rights Day, a group of five Nobel Peace laureates including Archbishop Desmond Tutu, Jody Williams, Shirin Ebadi, Mairead Maguire, and Betty Williams launched a campaign for the release of imprisoned Chinese democracy activist and last year’s Nobel Peace Prize recipient Liu Xiaobo.

Tuesday 29 November 2011

Statement by Kelsang Gyaltsen, Envoy of His Holiness the Dalai Lama
Conference on Autonomy, European Parliament, Brussels

November 29, 2011

First of all let me express my deep appreciation and gratitude to the Tibet Intergroup of the European Parliament for organizing this timely conference on Tibet.  This conference sends an inspiring and strong message of deep concern and solidarity to the Tibetan people inside Tibet who are presently living in a state of constant fear and terror.

Presently, Tibet has become a large prison – sealed off from the rest of the world, where Chinese security and military authorities exercise free reign with impunity. A little over 20 years ago people here in Europe were still experiencing living under repressive and totalitarian regimes. Those of you who are from what we called 'Eastern Europe' may still have vivid memories of life under Communist rule. You will know from your own experience the immense importance of sending the message to the oppressed people that the outside world has not forgotten them, that it cares about their plight and that it stands with them in their struggle for freedom, justice and human dignity.  Those of you will also know and understand how important and crucial these expressions of concern, solidarity and support have been in sustaining the spirit and hope of the oppressed.

Today by holding this conference the European Parliament is once again sending the message to the Tibetan people that people in Europe care about their suffering and tragic fate and that you stand with them in their enduring hardship and struggle for freedom and justice. This is a great source of encouragement and inspiration for the people of Tibet. I thank you very much for this gesture of deep concern, support and solidarity.

My task at this conference is to update you on the present state of the Sino-Tibetan dialogue and its prospects.

Let me begin by briefly outlining the guiding spirit and principle of the Tibetan leadership on which the Tibetan approach in the Sino-Tibetan dialogue is based on.

His Holiness the Dalai Lama has always believed that most human conflicts can be solved through genuine dialogue conducted with a spirit of openness and reconciliation. He has therefore consistently sought a resolution of the issue of Tibet through non-violence and dialogue. With this spirit in 1988 in Strasbourg at this Parliament His Holiness the Dalai Lama presented a formal proposal for negotiations. The choice of the European Parliament as the venue to present his thoughts was on purpose in order to underline the point that a genuine union can only come about voluntarily when there are mutual respect and satisfactory benefits to all the parties concerned. His Holiness the Dalai Lama sees the European Union as a clear and inspiring example of this.

With this proposal, His Holiness the Dalai Lama demonstrated his willingness not to seek the independence in resolving the issue of Tibet. The guiding spirit of the Strasbourg Proposal is the pursuit of a mutually acceptable solution through negotiations in the spirit of reconciliation and compromise. This spirit has come to be known as the “Middle Way Approach” of His Holiness the Dalai Lama.

His Holiness the Dalai Lama and the Tibetan leadership took the courageous decision to seek genuine autonomy for the Tibetan people within the framework of the Constitution of the People’s Republic of China (PRC). The Constitution contains fundamental principles on autonomy and self-government whose objectives are compatible with the needs and aspirations of the Tibetans. On this basis the Tibetan leadership is confident of the ability to ensure the basic needs of the Tibetan people in safeguarding their distinct culture, language, religion and identity and the delicate natural environment of the Tibetan plateau.

In 2002, when direct contact with the Chinese leadership was re-established, the Tibetan leadership in exile had already formulated a clear policy on our approach in the dialogue process. The Tibetan side had a single agenda: To seek genuine autonomy for the Tibetan people under a single self-governing organ within the framework of the Constitution of the PRC.

I have the honour to serve as one of the envoys of His Holiness the Dalai Lama entrusted with the task of conducting the talks. We engaged in nine formal rounds of discussion and one informal meeting with our Chinese counterparts since 2002.

Realizing fully the complex and difficult challenges ahead in the dialogue process, the Tibetan leadership’s instructions to the Tibetan delegation have been as follows:

To create the necessary conducive atmosphere and conditions for maintaining and deepening the contact;

To use every opportunity to dispel misunderstanding and misconceptions about the position and views of the exiled Tibetan leadership;

To reiterate and explain the fact that His Holiness the Dalai Lama and the Tibetan leadership in exile are not seeking separation and independence of Tibet;

To state clearly our demand for genuine autonomy for the Tibetan people within the framework of the PRC;

To propose confidence building measures in areas of mutual interests;

To stabilize the dialogue process by increasing the number of the meetings with an agreed upon agenda and timeframe.

In accordance with these directives, right from the first round of discussions in 2002, we proposed that both sides initiate measures that help building trust and confidence in our relationship. On our part we initiated immediately a number of confidence-building measures. We also requested the Chinese leadership to make a good-will gesture by stopping the denunciation and lifting the ban on the possessions of the photographs of His Holiness the Dalai Lama. We also proposed to expand our contact by allowing visits between Tibetans living in exile and in Tibet and to arrange exchange visits by scholars and experts to academic, cultural and religious institutions in the PRC and as well to institutes of the Tibetan refugee community. When it became obvious that there were major differences on a number of issues between the two parties, including some fundamental ones, we proposed to first concentrate on issues where both sides have common interest in cooperating and to increase the number of meetings to two or three times per year. Moreover, right at the beginning of our contact we had written to President Jiang Zemin, explaining, that our mission was to bring about a face-to-face meeting between His Holiness the Dalai Lama and the Chinese leadership. Such a summit has the potential to achieve a breakthrough in opening a new chapter in the relationship between the Tibetan and the Chinese peoples. Consequently, in all the rounds of discussion we raised it again and again.
To our deep disappointment, none of our suggestions and proposals were taken up or accepted by the Chinese side. Nor has the Chinese side reciprocated any of our confidence-building initiatives or presented their own suggestions or proposals for a way forward. Since the start of this dialogue in 2002, the Chinese side has been adopting a position of no recognition, no reciprocity, no commitment, no concession and no compromise. This lack of political will on the part of the Chinese leadership was clearly demonstrated at the 8th round of discussions that took place in November 2008.

In July 2008 during the seventh round the Chinese side explicitly invited us to present our views on the degree or form of autonomy we are seeking. Accordingly, on October 31, 2008, we presented our Memorandum on Genuine Autonomy for the Tibetan People to the Chinese leadership. Our memorandum puts forth in detail how the specific needs of the Tibetan people for self-government can be met through the application of the principles on autonomy contained in the Constitution of the PRC.

Unfortunately, the Chinese side rejected categorically our memorandum in its entirety labeling it a demand for “semi-independence” and “disguised independence”.  They even went as far as to state that “even the title of your memorandum is unacceptable. How many times do we need to say that the Dalai Lama has no right to speak about the situation in Tibet or in the name of the Tibetan people?”

The last round of meeting was held in January 2010 in Beijing.  Since then we have repeatedly urged our Chinese counterparts to meet as soon as possible.  As recently as about two weeks ago in view of the tragic cases of self-immolations and the overall deteriorating situation in Tibet we urged our counterparts in Beijing to meet as soon as possible in order to explore ways and means to diffuse and calm down the situation in Tibet. We are, however, still waiting for a positive reply from Beijing.

Despite the recent historic changes in the political leadership of the Tibetan people, our new democratically elected political leader, Kalon Tripa Dr. Lobsang Sangay, has made clear that the central task of the Tibetan movement, to restore basic freedoms and dignity of the Tibetan people, remains unchanged. In a statement on October 12, 2011, he outlined his position on the Sino-Tibetan dialogue as follow: “... I have consistently stated that one of my foremost priorities as the Kalon Tripa is to make every possible effort to find a peaceful and negotiated resolution to the issue of Tibet. Even during my election campaign I made clear my commitment to His Holiness the Dalai Lama’s Middle-Way Approach and to the ongoing dialogue process re-started in 2002. In recent times I have stated on a number of occasions our deep concern over the situation in Tibet. The incidents are a clear indication of the genuine grievances of the Tibetans and their sense of deep resentment and despair over the prevailing conditions in Tibet. It is therefore of the utmost urgency that every possible effort be made to address the underlying root causes of Tibetan grievances and resentment. Consequently, I wish to reiterate my firm commitment in finding a mutually acceptable solution in the spirit of the Middle-Way Approach. I have therefore asked the two envoys of His Holiness the Dalai Lama to make efforts to resume the dialogue at the earliest convenience.”

The Sino-Tibetan dialogue since 2002 demonstrates clearly that we Tibetans do not have as of yet a sincere and willing partner for an honest dialogue. We cannot move forward when only one of us is fully committed and fully engaged. It is in this context that this conference is so important.

We Tibetans need your help. First and foremost in opening up Tibet to the rest of the world so that the Chinese authorities and security forces no longer have a free hand in Tibet. International presence will a have a restraining influence on the authorities and the security forces and will thus provide some form of protection to the captive Tibetans inside Tibet.

Ultimately, we Tibetans need on the other side of the negotiating table a partner who is willing to engage in an honest dialogue with the aim of finding a fair, just and mutually acceptable solution. In today’s heavily interdependent world it is not in the hands of the Chinese leaders alone whether the Tibetan people will be able to enjoy a life in freedom and dignity in future or be compelled to live under continued brutal repression. The policies of the European Union towards the cause of Tibet and China have just as much a bearing on the outcome of this tragedy. The Chinese leadership must be made to realize that the issue of Tibet cannot be suppressed and silenced unless it is properly addressed and resolved. What is needed is a strong and unified message by members of the international community with regard to the issue of Tibet. World opinion is of great importance and of great concern for the Chinese leadership. It is in this context that I wish to express once again our deep appreciation to the European Parliament for consistently taking the lead in promoting a peaceful resolution of the issue of Tibet.

Thursday 24 November 2011

2 February, 2010

9th round of Sino-Tibetan dialogue identifies elements to build upon

9th round of dialogueThe International Campaign for Tibet welcomes the strong and detailed statement issued today by Lodi Gyaltsen Gyari, the Special Envoy of His Holiness the Dalai Lama and chief interlocutor with Chinese officials during nine rounds of dialogue since 2002. Lodi Gyari and envoy Kelsang Gyaltsen briefed the Dalai Lama in Dharamsala, India this morning before issuing the statement which concluded that “we do not see any reason why we cannot find common ground on these issues.” The statement included a proposal for “a common effort to study the actual reality on the ground, in the spirit of seeking truth from facts [to] help both the sides to move beyond each others’ contentions” and an appeal to Beijing to stop mislabeling the Dalai Lama as a “separatist.”

Special Envoy of His Holiness the Dalai Lama, Kasur Lodi Gyari, with Envoy Kelsang Gyaltsen during their meeting with Vice Chairman of Chinese People's Political Consultative Conference Du Qinglin during their meeting on 30 January 2010 afternoon. (Photo credit DIIR/CTA)

 
“Those long troubled by the situation in Tibet, both inside and outside of government, have been looking for ways to work constructively with the Chinese and Tibetans to secure an end to repression, genuine stability and a better way forward in Tibet. According to the Tibetan statement, this 9th round has produced some elements to build on,” said Mary Beth Markey, Vice President for International Advocacy at the International Campaign for Tibet. “The reference to common ground is an encouraging result from this round of dialogue, and both sides have identified stability as a goal, although they diverge on the means to achieve it. This is an opportunity for world leaders to be constructive and help the parties identify a common goal for the talks as a path to achieving the resolution of differences that the international community supports and seeks.” 

In line with the Chinese government’s strident approach, Zhu Weiqun, Executive Vice Chairman of the United Front Work Department of the Communist Party and one of the envoys’ counterparts in the dialogue, told press today in Beijing that there was no possibility of the “slightest compromise” on the issue of sovereignty in Tibet and said that the two sides were still “sharply divided.” Zhu also warned that if US President Obama “chooses to meet with the Dalai Lama at this time, it will certainly threaten trust and co-operation between China and the United States.” (http://support.savetibet.org/site/R?i=xPATUQca5om-w6xUOoXcFw..) The White House has confirmed that President Obama will meet the Dalai Lama, although it has not yet announced a date.

The Chinese government has lately come to describe Tibet as a “core issue” of national sovereignty,  and it has responded to the Dalai Lama’s proposal for genuine autonomy for Tibetans within the People’s Republic of China as “disguised independence.” But the Dalai Lama’s proposition would not challenge Chinese sovereignty or claim as “Tibetan” or “autonomous” any territory beyond that which the government has already designated as “Tibetan autonomous” (the Tibet Autonomous Region and parts of Sichuan, Qinghai, Gansu and Yunnan provinces, roughly equivalent to the geography of the Tibetan plateau). Special Envoy Kasur Lodi Gyari (c) and Envoy Kelsang Gyaltsen (R), addresses to the media in Dharamsala today on the latest round of discussions on Tibet with the representatives of the Chinese government. Secretary for Information Thubten Samphel (L) read out the statement by the special envoy of His Holiness the Dalai Lama. (Photo credit DIIR/CTA)

In today’s statement, Lodi Gyari said that the talks included a briefing on the Fifth Tibet Work Forum, a top-level strategy meeting that concluded in Beijing in the week before the envoys arrived in China. The envoys in turn welcomed indications from the proceedings that the authorities were seeking to improve the lives of Tibetans, particularly those in rural areas, and that the meeting covered the issue of development in all Tibetan areas of the People’s Republic of China, including those Tibetan areas outside the Tibet Autonomous Region. The envoys said: “If we take away the political slogans, many of the issues that have been prioritized by the Forum are similar to the basic needs of the Tibetan people outlined in our Memorandum [on Genuine Autonomy].”

“China continues to demonstrate by meeting with the Dalai Lama’s envoys and their menacing remarks aimed at Washington that the Tibet issue ranks very high in Chinese diplomacy. A failed strategy in Tibet is a problem for China, and they know it. The bottom line is that the Tibetans are the key stakeholders and that means that the direct involvement of the Dalai Lama, whose legitimacy among the Tibetan people is indisputable, is essential for a peaceful and stable solution," Markey concluded.

Wednesday 9 November 2011

4 November, 2011

Capitol Hill focuses lens on Tibet: Kalon Tripa Lobsang Sangay, Kirti Rinpoche & ICT’s Bhuchung Tsering testify before Congress

Kalon Tripa Dr. Lobsang Sangay with Senators Tom Udall, Joe Lieberman, John Barrasso and John McCain.
  • Tibetan prime minister (Kalon Tripa) Lobsang Sangay asks the United States to help resettle Tibetan refugees
  • Kirti Rinpoche testifies to the tragic self-immolations at Kirti Monastery
  • Bhuchung Tsering urges Congress to update the Tibetan Policy Act to recognize Tibetan democratic governance
As news broke that a 12th Tibetan had self immolated in protest against Chinese policies, Tibet was the focus of two hearings in the U.S. House, highlighted by the first appearance before Congress by Lobsang Sangay as the Tibetan prime minister (Kalon Tripa).

Copies of the three testimonies, and a video of the hearing with Bhuchung K. Tsering, can be found at:
Policy Center: Congressional Statements & Testimonies.

Kalon Tripa Sangay testified to the Central Tibetan Administration’s response to the recent trend of self-immolations in eastern Tibet. He asked the U.S. government to call on China to suspend “counterproductive policies and aggressive ‘patriotic education’ programs,” demand access to the areas that have seen self-immolations by journalists, diplomats and UN officials, and resume its dialogue with the representatives of the Dalai Lama. He spoke to a Tom Lantos Human Rights Commission hearing specifically on the Tibet issue.
Kirti Rinpoche, the spiritual leader of the monastery where most of the self-immolations have occurred, came to Washington specifically to report to Congress on Chinese restrictions on religious practice that provide the context for the self-immolations. He testified to the Lantos Commission that in March 2008, "Kirti Monastery was surrounded by the Chinese forces and was cut off from the outside world, turning it into a virtual prison." He said "[t]he Tibetan youth are setting themselves on fire is proof of the sufferings of the Tibetan people," and asked the United States to “to pressure China to allow independent international delegates and the media to visit Ngaba and other Tibetan areas."

Dr. Sangay briefed Congress on the achievements of democratic government in the Tibetan exile community following the Dalai Lama’s decision to relinquish his political role. He spoke to the priorities of his administration to revitalize Tibetan settlements, including its focus on improving education. To support the Dalai Lama’s vision of a vibrant diaspora to sustain the Tibetan cause, Dr. Sangay asked Congress to pass the Tibetan immigration bill (H.R. 699) and to urge the Administration to resettle Tibetan refugees in South Asia.

Bhucheng K. Tsering, Vice President for Special Programs at the International Campaign for Tibet, offered recommendations for U.S. policy when he testified before the House Committee of Foreign Affairs in its review of the Congressional-Executive Commission on China's (CECC) 2011 Annual Report. Mr. Tsering called on Congress to:
  • Update and strengthen the Tibetan Policy Act of 2002 to take into account new developments in Tibetan politics, including the democratization in the Central Tibetan Administration and the Dalai Lama’s statement on his successor;
  • Promote the Tibetan-Chinese dialogue; and
  • Consider restrictions on Chinese delegations from or about Tibet while the Chinese authorities are limiting access to Tibet.
Kalon Tripa Lobsang Sangay stated that the “late Tom Lantos has a special place in the hearts of the Tibetan people.” He recalled Representative Lantos’ effort in 1987 to give His Holiness the Dalai Lama his first audience before a parliamentary body, the Congressional Human Rights Caucus, the Lantos Commission’s predecessor. Its Co-Chairmen Reps. James McGovern (D-MA) and Frank Wolf (R-VA), and member Rep. Joe Pitts (R-PA) expressed support for the Tibetan cause and offered assistance with Dr. Sangay’s recommendations.

The U.S. Special Coordinator for Tibetan Issues, Under Secretary of State Maria Otero, submitted written testimony to the Foreign Affairs Committee regarding the CECC report. She urged the Chinese government “to address its counterproductive policies in Tibetan areas that have created tensions and that threaten the unique religious, cultural and linguistic identity of the Tibetan people”, “allow access to Tibetan areas for journalists, diplomats and other observers,” and “resume substantive dialogue with the Dalai Lama or his representatives.”

Kalon Tripa’s Congressional testimony comes during a week he has spent in Washington meeting with Members of Congress, including Senators John McCain, Joe Lieberman, Dianne Feinstein, Patrick Leahy and Marco Rubio, House Democratic Leader Nancy Pelosi, and numerous other Representatives, journalists and policy experts.

Sunday 30 October 2011

Germany calls on China to act against self-immolations over Tibet

 

Just a few days ago, a young nun set herself on fire in protest against China's policies in Tibet. Tenzin Wangmo, who was 20 years old, died of her injuries shortly afterwards. She became the ninth Tibetan in Sichuan province to commit self-immolation this year and the first woman. According to the organization Free Tibet and the International Campaign for Tibet, five of them at least have died.

"There have been calls for the return of the Dalai Lama, for religious freedom and for freedom for Tibetans in Tibet," Kai Müller from the International Campaign for Tibet told Deutsche Welle, adding that five of the self-immolations occurred in October alone.

Free Tibet said in a press release this week that Tenzin Wangmo had killed herself in protest against two Tibetans being shot by Chinese security forces. It pointed out that the incident was not isolated and that self-immolations were being used increasingly to protest against Chinese policies in Tibet.

International concern

On Friday, a German foreign ministry spokesman told reporters that the German government was appealing "to China to change its policy in Tibet to reduce tensions." Berlin has already called on Beijing to ensure greater transparency over the situation at the Kirti monastery in the city of Ngaba, which has been under virtual lockdown since a young monk named Phuntsog set himself on fire in March. The incident sparked mass protests and led to a police crackdown. There is now a significant police presence in the area and according to Free Tibet and the International Campaign for Tibet several monks from the monastery have been detained by the authorities.

On Wednesday, the US State Department expressed similar concerns about the reports that a Tibetan nun had set herself on fire. "These acts clearly represent anger and frustration with regard to Tibetan human rights, including religious freedom, inside China," its statement read.

China blames Dalai Lama

The Chinese government has accused exiled Tibetans of encouraging the self-immolations, and said they are "terrorism in disguise." It says the "Dalai group" has "played up such issues to incite more people to follow suit," beatifying instead of criticizing the protests.

"We don't encourage these really drastic and desperate acts, but at the same time we understand the motivation behind them," responded Thubten Samphel, a spokesman for the Tibetan government-in-exile.

Meanwhile, Lobsang Sangay, the prime minister of the government-in-exile, paid tribute to the "courage" of the nine protestors and said exiled Tibetans "stand in solidarity with their indomitable spirit."

Tsegyam, the head of the China Desk at the Private Office of the Dalai Lama, told Deutsche Welle that the Tibetan spiritual leader, who has condemned self-immolations in the past, would not hold a public speech about the incidents, and would instead call on Tibetans to fast for a day in solidarity and protest.

Wednesday 26 October 2011

25 October, 2011

NGOs Appeal to UN Human Rights Chief over Tibetan Self-Immolation Protests

25 October, Amsterdam - Yesterday on the the occasion of the United Nations Day, 27 NGOs from 17 countries submitted the following urgent appeal to the UN High Commissioner for Human Rights seeking  intervention with the Chinese authorities over the recent self-immolation protests by Tibetans in Tawo and Ngapa:

24 October, 2011

Your Excellency,

We, the undersigned non-governmental organisations (NGOs) from various parts of the world, seek your immediate intervention with the Chinese authorities in view of the alarming and very disturbing news that has emerged from Tibet about the tragic self-immolation protests by nine Tibetans in Tawo and Ngapa, notably monks and one nun, which resulted in several of them dying.

We believe these acts of desperation are the direct results of the heightened intensity of China’s control and contraints on fundamental freedoms in Tibet.


While being gravely concerned about these new developments as well as by the overall deplorable human rights situation faced by the Tibetan  people, we in particular request the High Commissioner to intervene by calling upon the Chinese authorities to immediately:

1.Withdraw military and other armed personnel from Kirti Monastery, Ngapa and hand over the entire day-to-day management of the monastery to the monks and allow unhindered atmosphere of religious activity at the monastery for both the monks and lay people.



2.Put an end to the so-called "patriotic education campaign" currently imposed on the monks of Kirti Monastery who have been compelled to follow communist ideology indoctrination sessions since April, 2011.



3.Provide a full clarification on the status of the 300 monks who were taken away from Kirti Monastery in April, 2011 about which several Special Procedures of the Human Rights Council, including the Working Group on Enforced or Involuntary Disappearances have intervened.



4.Release information on all those detained in Ngapa since 16 March, 2011, especially about their current whereabouts and well-being.

5.Release all Tibetan political prisoners.

6.Account for the status of those Tibetans who have been "hospitalised" after their self-immolation protests, including their access to adequate medical treatement.



7.Lift the military siege in Ngapa, Sichuan Province and allow independent observers to the region.



Sincerely,



Signed by:




1. Mahatma Gandhi International, Belgium

2.  Mouvement contre le racisme et pour l'amitié les peuples (MRAP), France
3.  International Federation for Human Rights (FIDH), France
4. Forum Human Rights, Germany
5. Society for Threatened Peoples, Germany
6. World Uyghur Congress, Germany
7. Marangopoulos Foundation for Human Rights, Greece
8. Asian Indigenous and Tribal Peoples Network (AITPN), India
9. Banglar Manabadhikar Suraksha Mancha (MASUM), India
10. South Asia Network against Torture & Impunity (SANTI), India
11. No Peace Without Justice, Italy

12. Nonviolent Radical Party, transnational and Transparty, Italy

13. Unrepresented Nations and Peoples Organisation (UNPO), Netherlands
14. International Campaign for Tibet-Europe, Netherlands
15. Movement for the Survival of the Ogoni People (MOSOP), Nigeria

16. Helsinki Foundation for Human Rights, Poland
17. Law and Society Trust, Sri Lanka
18. Saami Council, Sweden

19. World Organisation Against Torture (OMCT), Switzerland

20. Rencontre Africaine de Défense Pour les Droits de l'Homme (RADDHO), Switzerland

21. Forum Asia for Human Rights and Development, Thailand
22. Christian Solidarity Worldwide (CSW), UK

23. Mapuche Inernational Link, UK
24. International Educational Development, USA
25. Association of Humanitarian Lawyers, USA
26. Human Rights in China (HRIC), Hong Kong SRA and USA
27. World Sindhi Institute, Canada-USA

Tuesday 18 October 2011

The Irish Times - Wednesday, October 19, 2011

Tibetan nun's self-immolation ninth in protest over China rule

CLIFFORD COONAN in Beijing
 
A YOUNG nun became the ninth member of the Buddhist clergy to set themselves on fire in protest against Chinese rule in the remote Himalayan province of Tibet, while two protesters were shot and wounded by police during a protest outside a police station, human rights groups said yesterday.

The nun, Tenzin Wangmo (20), died after setting herself on fire on Monday outside Dechen Chokorling nunnery in Sichuan province’s Aba prefecture where a number of other self-immolations have taken place this year, the Free Tibet group said.

So far, seven of the nine clergy who have set themselves on fire have been monks from Kirti monastery in Ngaba, a couple of miles from Tenzin Wangmo’s nunnery. Up to four are believed to have died. The Free Tibet group said she chanted slogans as she set herself alight calling for greater religious freedom and the return of Tibet’s exiled Buddhist leader, the Dalai Lama.

“Those monks are not doing anything against Buddhism by self-immolation. In Buddhism, one person cannot give up for their own reasons, but it is a good thing if a person gives up his or her life for many lives. Their actions look like suicide, but they died for many other people’s lives and freedoms, because they are not allowed to attack and kill anyone else,” said one former monk based in China.

The self-immolations are a powerful protest against China’s administration in Tibet.
The Chinese response to Tibetan dissent has been swift and harsh since the March 2008 riots in Lhasa.
While self-immolation has been a high-profile act of defiance for many years, it is not really a Tibetan thing. At the same time, a total of nine monks and nuns have set themselves on fire since March in what are considered desperate acts to draw attention to repression of Tibetan Buddhism.

They tend to be accompanied by calls for Tibetan freedom and the return of the Dalai Lama, who fled to India amid an abortive uprising against Chinese rule in 1959.

China insists it is the rule of law in Tibet and the only public response to the self-immolations has been to jail those assisting the monks in acts of self-burning.

A Chinese court sentenced Tsering Tenzin to 13 years and Tenchum to 10 years for assisting in the death of a colleague, Rigzin Phuntsog (16), who set himself on fire in March. They were convicted of hiding Phuntsog after he lit himself on fire and depriving him of medical attention for 11 hours.

And yet the sheer number of self-immolations is making it difficult for the Communist Party to ignore. By adding nuns to the equation, the humanitarian impact is even higher among the Tibetans.

Chinese media are tightly controlled by the Communist Party, and the succession of self-immolations has made no impact on the mainstream media, and all other sources of information have been deleted – all blog entries, commentaries, everything.

The government-run newspaper China Daily carried a story on October 8th in which it said two Tibetans were “slightly injured” after a self-immolation attempt.

Friday 14 October 2011

US urges China to resume dialogue with the Dalai Lama

Phayul[Friday, October 14, 2011 23:58]
By Tendar Tsering

DHARAMSHALA, October 14: Amidst a fiery episode of self-immolations inside Tibet and growing protests by Tibetans in exile, a group of US Senators, Members of House of Representatives and senior officials appointed by President Obama has called on the Chinese government to resume dialogue with the Dalai Lama.

The Congressional Executive Commission on China in its annual report released on Wednesday said "the Dalai Lama’s withdrawal from exiled Tibetan administrative affairs has the potential to alter dialogue dynamics by eliminating the basis for the government and Party to characterise him as a ‘political’ figure."

The US report urged the Chinese government to engage in substantive dialogue with the Dalai Lama or his representatives on protecting Tibetan culture, language, religion and heritage.

Referring to the sequence of self-immolation cases inside Tibet, the 2011 report pointed out that dialogue can result in a durable and mutually beneficial outcome for the Chinese government and Tibetans, and improve the outlook for local and regional security in coming decades.

The report noted that the economic and technological progress in China has not led to commensurate gains in China's human rights and rule of law record.

The US condemned China for misusing its law to violate fundamental human rights by cracking down on peaceful protests to prevent Tibetans, Uyghurs and other ethnic minorities from exercising autonomy despite guarantees in Chinese law.

Members of the US Congress and Administration officials called for international attention on China’s continued insistence that its restrictions on freedom of expression are consistent with international standards.

"Chinese government’s position undermines international human rights standards for free expression, particularly those contained in Article 19 of the international Covenant on Civil and Political Rights and Articles 19 and 29 of the Universal Declaration of Human Rights," said the US annual report.

The US further condemned China for the use of 'strike force' security campaigns to suppress human rights and urged the Chinese government to provide complete details about Tibetans detained, charged and sentenced for protest-related crimes.

The Congressional-Executive Commission on China was created by Congress in October 2000 with the legislative mandate to monitor human rights and the development of the rule of law in China, and to submit an annual report to the President and the Congress.

Sunday 9 October 2011

Tibetan protests against China take a deadly new turn

Breaking their vows, young monks are self-immolating
By Andrew Buncombe in Delhi and Saransh Sehgal in Dharamsala
Monday, 10 October 2011
A candle-lit vigil in Dharmsala, India
AP
A candle-lit vigil in Dharmsala, India

The young monk sits in the front of a truck, the skin on his chest charred and mottled. As the camera pans, you can see that his head is badly burned as well. There are pink splotches on his body where the skin has apparently disappeared entirely and the flesh is exposed. The young man doesn't appear to make a sound.
Lobsang Phuntsog, a Tibetan Buddhist from Ngaba, set himself on fire on the afternoon of 16 March in protest at China's continued occupation of his homeland. After a scuffle between monks and police, the young man, believed to be 21, was eventually taken to hospital. He died from his burns at around 3am the following morning.

His actions that day, the aftermath of which was captured on video footage seen by The Independent, was the first in a series of self-immolations in eastern Tibet that has now turned into nothing less than a wave. In the past two weeks, at least five young Tibetans are known to have set themselves on fire, a macabre and markedly new episode in the struggle for autonomy, and a tactic that could force the Chinese authorities to review their behaviour.
"The monks are taking extreme steps, sending across messages to the world as to the reality and situation inside Tibet," said Kusho Kanyag Tsering, a monk who fled Tibet as a young boy and who now lives in Dharamsala, in northern India. "They [give] their lives to show the suffering of the Tibetan people... They pay [with] their lives for the things they expected and what they want – freedom and justice."

Six of the seven immolations that have been recorded this year have centred on the Kirti monastery in Ngaba, the site of a vociferous anti-Chinese protest by monks in the spring of 2008 that the Chinese crushed with force. Many monks were killed. Since then, the authorities have tightened security and put in place measures the monks say stop their way of life. Messages and footage smuggled out of the region and passed to colleagues in Dharamsala – the headquarters of the Tibetan government-in-exile and home for more than half a century to the movement's spiritual leader, the Dalai Lama – suggest that several thousand monks have been forced from the monastery in recent months and that those remaining struggle to conduct their usual religious rituals. Monks have been forced to participate in "patriotic re-education" sessions led by Chinese officials.
"The policies are against the monks' traditional ways which is why the monks get frustrated and are compelled to do such an act," said Lobsang Yeshi, a senior monk at one of the Kirti monastery's sister complexes, established in Dharamsala. "Nowadays, almost one day or the other, we are hearing news of the grim situation that is surrounding the monastery."

The most recent immolations took place last Friday when two teenagers, former monks from Kirti, set themselves alight in a main street in Ngaba. According to information collated by the International Campaign for Tibet (ICT), 19-year-old Choephel and 18-year-old Kayang – other reports give different names – clasped their hands together before setting themselves on fire. The flames that engulfed the two men, who had reportedly been disrobed by the Chinese authorities earlier this year, were extinguished by security forces and they were taken to the Ngaba County People's Hospital. There are no confirmed details about their condition and there are reports that one of them may have died.

Kate Saunders, a spokeswoman for the London-based ICT, said reports from Tibet suggested that in the days before the two young men acted, pamphlets had been distributed in the town. They warned that if Chinese actions continued, "more people were prepared to give up their lives in protest". Ms Saunders said: "This has become a life-and-death struggle. It's about sheer survival."

The incident on Friday followed a similar event a week ago when Kalsang Wangchuk, an 18-year-old monk from Kirti, set himself alight close to a vegetable market in Ngaba, called Aba by the Chinese. He was said to have been holding a photograph of the Dalai Lama and shouted slogans and he set himself on fire, reportedly incurring serious burns before the flames were extinguished. Before that, two more young monks, Lobsang Kalsang and Lobsang Konchok, both believed to be 18 or 19, set themselves on fire on 26 September. They had reportedly waved a Tibetan flag and chanted, "Long live the Dalai Lama". Activists say their condition and location is unknown.

While the flurry of immolations has centred on Kirti, in August, 29-year-old Tsewang Norbu drank petrol, sprayed it on himself and set himself on fire in Tawa, about 100 miles from Kirti. On that occasion the monk was reportedly heard shouting slogans including "We Tibetan people want freedom" and "Long live the Dalai Lama" before he lit the flame. He is believed to have died at the scene.

Observers say the self-immolations represent a distinct new chapter in the struggle by Tibetans against Chinese rule that has continued since Beijing seized control in 1950. With the exception of an incident in Delhi in 1996 and one in Tibet two years ago – that itself at Kirti – there is no known history of self-immolation and suicide is deeply frowned upon. Stephanie Brigden, a director of Free Tibet, a campaign group, said: "It is now evident there are many courageous young Tibetans who are determined to draw global attention to one of the world's greatest and longest-standing human rights crises, no matter the cost to themselves. Tibetans are sharing news of this in online chat rooms and through word-of-mouth, images are being exchanged via text messages; Tibetans are determined that these acts do not go unnoticed."

If the immolations continue, they will present a challenge not just for the Chinese authorities, who have yet to comment on the most recent incidents, but for the broader Tibetan community. 

During his years as both the spiritual and political leader of Tibetan Buddhists – the latter a position he handed over to an elected prime minister earlier this year – the Dalai Lama has always promoted a moderate, non-violent "middle way". Last night, a spokesman for the Nobel Peace laureate said he was fully aware of the immolations and was "concerned" but had yet to make a public statement.

But Ogyen Trinley Dorje, the Karmapa, the third most senior figure within the Tibetan Buddhist community, has spoken on the issue. He recently told Time magazine: "Monks take a vow that says they are not allowed to end their lives. But on the other hand, these actions are not for an individual, they are for a people."
Lobsang Wangyal, a Tibetan entrepreneur who lives in Dharamsala, in the foothills of the Himalayas, said of what was happening in Tibet: "It is a desperate act by people who are suffering inside Tibet. It only reflects total failure of Chinese government policies. The monks are just asking simple things – to pray and to live with their own culture."

Sunday 2 October 2011

Large portrait of the Dalai Lama displayed on China’s National Day
Phayul[Monday, October 03, 2011 11:20]
By Sherab Woeser

A large portrait of His Holiness the Dalai Lama and a huge Tibetan national flag were publicly displayed in Serthar County in Karze, eastern Tibet on October 1, 2011. (Photo/woeser.middlay-way.net)
A large portrait of His Holiness the Dalai Lama and a huge Tibetan national flag were publicly displayed in Serthar County in Karze, eastern Tibet on October 1, 2011. (Photo/woeser.middlay-way.net)
DHARAMSHALA, October 3: In reports coming out of Tibet, over 200 Tibetans in eastern Tibet took out a peaceful protest demanding the return of His Holiness the Dalai Lama from exile and freedom for Tibet on October 1 – the 62nd founding anniversary of the People’s Republic of China (PRC).

The Central Tibetan Administration (CTA) in a brief report said that the protest took place in front of the main entrance of Serthar County in Karze in eastern Tibet at around 12:30 pm (local time).

According to eyewitnesses, the protests flared after a photo of the Dalai Lama and a huge Tibetan flag were removed from a four-storey building and “thrown in the street.”

This sparked off an immediate protest and the crowd swelled as more and more Tibetans joined the slogan raising for the long life of the Tibetan spiritual leader the Dalai Lama.

Leaflets carrying slogans for the long life of the Dalai Lama and urging Tibetans to fight for their freedom were also distributed.

A photo of the leaflet urging Tibetans to fight for their freedom on the force of truth dated August 25 that were distributed during the protests. (Photo/woeser.middle-way.net)
A photo of the leaflet urging Tibetans to fight for their freedom on the force of truth dated August 25 that were distributed during the protests. (Photo/woeser.middle-way.net)
As of now, there are no reports of detention following the protest.

Woeser, the Beijing based Tibetan writer, on her blog posted photos of the protest as well as the leaflet that was distributed during the protest.

The leaflet, dated August 25 and translated by High Peak Pure Earth, urged “Tibetan brethren” to “fight for your religion, language and customs” based on the “force of truth.”

“We do not enjoy the freedoms enjoyed by human beings. We want freedom of belief. We want freedom of speech, freedom to use our language. We want freedom of movement. We want the freedom that is enjoyed by others,” stated the leaflet.

Tibetan Flag Removal Triggers Protests

2011-10-02
Renewed tensions after self-immolation by monks.
AFP
A Tibetan in-exile shouts anti-China slogans at a protest march in New Delhi on Sept. 30, 2011 following the self-immolation of two Tibetan monks.
Protests flared in a Tibetan area in China's southwestern Sichuan province at the weekend after a photo of the Dalai Lama and a huge Tibetan flag were removed from a building and thrown in the street, eyewitnesses said.
The protests by several hundred people in the Serthar (Seda in Chinese) county city in the Ganzi Tibet Autonomous Prefecture also called for the return of the Dalai Lama from exile and demanded freedom for Tibet.
Police tried to intervene but withdrew as the crowd swelled, according to Sertha Tsultrim Woeser, a native of Serthar and a member of the Tibetan parliament-in-exile based in India's Dharamsala hill town.
"The detail identification of the protesters are not known but the original protesters were all lay Tibetans," he told RFA, quoting reports from eyewitnesses.
The protests on Saturday came amid tensions following the self immolation of two more Tibetan monks—the fourth such burning protest in six months—from Sichuan's troubled Kirti Monastery last week.
The monastery has been besieged by Chinese security forces who had taken away more than 300 of its monks and detained them.
Saturday's incident sparked off at midday after someone hung a huge Tibetan flag and a photo of Dalai Lama on a four-storey building in Serthar.

Freedom demands
After a while, the flag and the photo of Dalai Lama were pulled down and thrown in the street, triggering immediate protests from a group of Tibetans, Woeser said.
"They called for the return of Dalai Lama to Tibet and complained that the Tibetans don’t have freedom and demanded freedom. This group protested for about 15 minutes," he said.
"A group of about 30 police personnel arrived to intervene and they attempted to detain them. However, at that time more Tibetans gathered and the crowd grew in number. So the police could not detain the earlier protestors."
The Tibetan parliament-in-exile said "over 200 Tibetans, including monks and laymen" took part in the "peaceful" protests in front of the main entrance of Serthar county at around 12:30 pm (local time).
Further details about the protest were not available, said the Central Tibetan Administration in a brief report on its website.
"During the widespread protests in Tibet in 2008, a series of peaceful demonstrations against the wrong policies of the Chinese government also occurred in Serthar county and were brutally suppressed by the Chinese security forces," it said 
The Tibet Express, a Tibetan newspaper published in India, had also reported about the protests.
Eyewitnesses told Woeser that an unknown number of pamphlets with the photo of the Dalai Lama were distributed in Serthar on Sunday, calling for the return of the Dalai Lama and for freedom for Tibetans.
Woeser said such pamphlets had also been distributed last week in three sub-districts in Serthar.
No arrests had been reported so far, Woeser said.

Unaccounted
Beijing has rejected calls from a U.N. human rights panel to provide information about the whereabouts of more than 300 of Kirti's monks who remain unaccounted for since the monastery was raided in April.
China’s Foreign Ministry said only that the monks are undergoing "legal education."
Chinese authorities frequently carry out "political re-education" of Tibetan monks, who are put under pressure to renounce their allegiance to the exiled spiritual leader, the Dalai Lama.
The Dalai Lama, who fled to India after a failed 1959 uprising against Chinese occupation, has been the face and symbol of the Tibetan freedom struggle for more than five decades.
But in recent years he has taken steps to prepare Tibetans for governance without his leadership and to make the Tibetan government-in-exile based in Dharamsala more democratic.
In May, he relinquished his political role as the leader of the government-in-exile, ending the 369-year old tradition of the Dalai Lamas holding both spiritual and political authority.
Now most of the administrative and political powers rest with an elected prime minister known as the Kalon Tripa—currently the 43-year-old Lobsang Sangay, a Harvard-educated lawyer.

Reported by Chakmo Tso for RFA's Tibetan service. Translated by Karma Dorjee. Written in English by Parameswaran Ponnudurai.

Wednesday 14 September 2011

US Government Reports Severe Repression of Religious Freedom in Tibet

Dharamshala, India: The US State Department in its International Religious Freedom Report, which was published Tuesday (13 September), said the Chinese government's repression of religious freedom remained severe in Tibet during the reporting period of July-December 2010. (Read full report)

"In China, Tibetan Buddhists, Uighur Muslims, "house church" Christians all suffer from government attempts to restrict their religious practice," Secretary of State Hillary Rodham Clinton said during the release of the report.

"The [Chinese] constitution protects religious freedom for all citizens but, in practice, the government generally enforced other laws and policies that restrict religious freedom," the report said.

"The government's level of respect for religious freedom remained poor in the Tibet Autonomous Region and other Tibetan areas. Repression was severe, particularly during "sensitive periods" such as the Shanghai World Expo or the Asian Games in Guangzhou," it noted.

It said "control over religious practice and the day-to-day management of monasteries and other religious institutions continued to be extraordinarily tight. Monks and nuns reported that government restrictions continued to interfere with their ability to carry out the teaching and practice of Tibetan Buddhist religious traditions."

"The residents continued to face societal discrimination, including, for example, being denied rooms at hotels in large cities, including Beijing, Shanghai, and Chengdu, during the 2010 Shanghai World Expo (April 30 to October 31, 2010)," it noted.

The US government encouraged the government and local authorities to respect religious freedom and allow Tibetans to preserve and develop their religious traditions.

The US government protested religious persecution and discrimination, discussed individual cases with the authorities, and requested further information about specific incidents.

US government officials continued to urge government leaders to engage in constructive dialogue with the Dalai Lama and his representatives and address policies in Tibetan areas that have created tensions due to their effect on Tibetan religion, culture, and livelihoods, as well as the environment.

"As we look around the world, in fact, we see many countries where governments deny their people the most fundamental human rights: the right to believe according to their own conscience - including the freedom to not believe or not follow the religion favored by their government; the right to practice their religion freely, without risking discrimination, arrest, or violence; and the right to educate their children in their own religious traditions; and the freedom to express their beliefs," Secretary Clinton said in her remarks.

"As we release this report, we reaffirm the role that religious freedom and tolerance play in building stable and harmonious societies," Clinton said.

"The protection of religious freedom is a fundamental concern of the United States going back to the earliest days of our republic, and it remains so today," she said.

Tuesday 30 August 2011

Lodi Gyari, the special envoy of the Dalai Lama in Washington interview with Julia Baird, on Sunday Profile.

Friday, August 26, 2011


JULIA BAIRD: Hello, I'm Julia Baird. Welcome to Sunday Profile.
Surely one of the most curious and fascinating jobs on earth would be that of the Dalai Lama's number one man in Washington.
Lodi Gyari, also known as Gyari Rinpoche, is the special envoy of the revered Tibetan leader, the Dalai Lama, in the US.
He's walked the corridors of Capitol Hill for almost two decades pleading the case for the autonomy of Tibet. In that time, China's become a super power but Tibet is still in turmoil.
The Dalai Lama has said he's failed in the mission he's pursued for half a century and he has stepped aside as political leader to allow a new generation to come through, specifically the new Prime Minister Lobsang Sangay, who's 43 and Harvard educated.
So what lies ahead for Tibet? Lodi Gyari would know better than almost anyone. Like the Dalai Lama, Gyari too is recognised by Tibetan Buddhists to be the reincarnation of an important lama or guru and lived in a monastery as a boy.
Today he is the head of the largest Tibet advocacy group in the US. He was formerly foreign minister in the Tibetan government in exile and has led negotiations with China on behalf of his government.
He's been called legendary for his diplomacy. His lobbying work laid the ground work for the US policy shift in Tibet's favour in 2002 when the American government introduced the Tibet Policy Act.
He also played a pivotal part in setting up the first historic meeting between the Dalai Lama and an American president - George H.W. Bush senior in 1991.
Since then the Dalai Lama has met Bill Clinton, George W. Bush and Obama.
So what's it like having one of the most difficult and potentially unrewarding jobs in global politics?
Will Tibetans ever get what they want?
Gyari Rinpoche spoke to me in Sydney soon after attending the new prime minister's inauguration in Dharamsala India and meeting with Australian politicians in Canberra.
I asked him about his first trip to Australia and if he thought our economic dependence on China has made our politicians more timid.

LODI GYARI: Well, first of all, tremendous goodwill. You know, I was really deeply moved because I had opportunity to meet one to one quite a few politicians. And also with a group of them together. And then finally yesterday afternoon I had the opportunity to make a visitation, a briefing to this very important committee which I think deals with foreign defence and trade.
So I was deeply touched by their genuine interest.
And I'm also aware, you know, of the important relations that you have with China. And I respect that. China is a very important country.
And I really very much encourage Australia to even further enhance that relation because for us only those countries that has a relation or only a person who has relation with China can help us, because we are not adversaries in that sense, because we are trying to talk to them.
And we want people to tell the Chinese to talk to us to find a solution. So only a person who has a relation can to talk to China.
So therefore... But however I think sometimes yes. I mean, you know, economic relations is very, very important, no doubt, particularly in this day and age. But you must understand China needs you as much as you need. You know, China is going all over the world grabbing resources. And you have tremendous resources.
So I think, sometimes maybe your political leaders or maybe your bureaucrats do not really understand. Because here the Chinese are very, very good at making people believe that, you know, it is from us you need everything, as if there's nothing we need from you. But they need as much from you.
So therefore I think there could be a very complementary, balanced relation where you keep set of your principles, don't compromise on that. At the same time respect China's, because we are not challenging, you know, your policy with regard to China. We're not fighting for independence.

JULIA BAIRD: Have you seen any signs that Australian politicians are more timid than they might otherwise be because of our strong economic dependence on China?

LODI GYARI: I think some of your political leaders have been made to believe that. 
My point is that I don't think you are really, economically, you're dependent. I think you are an important economic partner with China, which can benefit both sides.
So that I think unfortunately yes, that kind of impression I think has been built to the, you know, some of your leaders.

JULIA BAIRD: But is this something new? Is that impression that you're talking about, is this something that's only really developed over the last five years at a time of such great prosperity for Australia, because of our mining boom and some of our trade with China?

LODI GYARI: Well I, you know, do not want to try to pretend, you know, that I am an expert because this is a... it may surprise you, but my first visit to your country.

JULIA BAIRD: Welcome.

LODI GYARI: But you know I have seen this kind of pattern with other countries you see, also in Europe and sometimes even in America, where I have lived.
So therefore I don't want to single Australia out. But in the recent years, yes, I think because of your rather than dependence I think ever increasing economic relation with PRC, there's definitely been, I think, a move with some of your political leaders of being a little bit too submissive to the Middle Kingdom, which I don't think is good for China in the long run.
Because I think we all have a collective responsibility to help China grow as a responsible nation, a nation that can truly be one of the most important country in the world. Because if you continue to kind of really make China behave like a spoiled person, then you don't allow China to grow.
I think I do know a little bit of China because the last 26 years in fact my main kind of job is dealing with China. There are, I think, many leaders in China would themselves want to make a change.
So every time I think countries such as yours takes a firm stand on issues such as Tibet or human rights, I think you're contributing in helping those moderate forces within China.
Every time you submit to the whims of the hardliners I really think you are doing huge disservice even to those leaders, those forces in China who themselves are trying to bring that great nation as responsible stakeholder.

JULIA BAIRD: Now it's a very critical time in Tibet at the moment. We were just talking about hardliners in China. Now there is an increasing number of young people who are frustrated, who are fed, up, who think that the years of trying to get autonomy and not independence have not worked and it's time to consider another solution.
I'm very interested in your attitude to this because in 2008 the Dalai Lama said he was ready to accept the fact that he had failed to win true autonomy for his people and he was looking to other Tibetans to advise the way forward.
Is this true? Has the Dalai Lama, after half a century of fighting for his people's autonomy, fundamentally failed?

LODI GYARI: Absolutely not. I think it is through his influence, you know, through his, the path that he has already charted for us, there will be success.
But yes, I am aware of the remark. In fact you know I was present when he made that remark. And he had not only said it once but he said it several times during that period.
But that was after these country-wide demonstrations inside Tibet.

JULIA BAIRD: In 2008.

LODI GYARI: That's right, yes. For the first time, because earlier Tibetan people have been deeply resentful of China's policies. But the only reports that you got were from out of Lhasa mostly and out of some of the monasteries, some of the monks and nuns. But 2008, it was nationwide. So once it became evident this deep resentment is felt by every Tibetan, not just by some monks and nuns... Because China has always tried to, you know, tell the Westerners: look, [they're] just a handful of reactionaries who want to restore the old Tibet. And in 2008 you saw young people, most of them products of their education system. And many of them sons and daughters of party functionaries.
But at the same time, you know, His Holiness... yes, really also felt at that time, for the first time, a sense of being - not hopeless, but helpless.
Because you know, he really didn't know what he can do because he is, every day he's getting news about this outpour of strong sentiments, the demonstrations, the Chinese cracking down on them.
And there he was in Dharamsala, deeply pained by what's happening and almost unable physically to do anything about it. It was a difficult year for His Holiness. I myself saw that he was in deep, deep pain.
And so sometimes I think he really felt that "have I failed?", you know?

JULIA BAIRD: Do you think he was depressed by what had happened?

LODI GYARI: I think he was deeply saddened. And he felt handicapped of not being able to do something that will have immediate impact. So that was I think purely a reaction to that widespread situation.
But now he's absolutely convinced. You know he now forcefully still encourages people to follow his middle way approach, the non-violent approach.
And I have no doubt that for us Tibetans, you know, the best way to pursue this is through non-violence. Best way to pursue this is reaching out to the Chinese government, even though it has been difficult, almost, unfortunately, 'til today, without any tangible result.
But even as the person who has been going there all the time and most of the time coming back empty handed, even I don't feel anything rather than a sense of optimism.
Because first of all the most important is the Tibetan people themselves. You know this two-thousand - and for me was really very moving because I then realised that the Tibetan movement is very much alive within Tibet.

JULIA BAIRD: Do you think there's anything that could be done differently, given that we have had two decades where you still have not achieved the goals that you wished for in China?
I mean the Dalai Lama has global renown and affection. He's feted by Hollywood. His books have sold millions.
But what he hasn't done is actually captured the hearts of the Chinese. And by that I mean the man and woman on the street.
Do you think there's anything that he could have done differently strategically?

LODI GYARI: No. I think we need to do more of what he has been doing. And I think he has captured, or is beginning to capture, the hearts and minds of the Chinese people. Not the politburo, unfortunately, and it may take time. Even there, you know, I'm not that hopeless.
Unfortunately there is a huge, huge number of Chinese who are indoctrinated by the Chinese Communist Party who think of Tibet in a very distorted way. And not only about the political stand of His Holiness but even as a people, I think, maybe backward. Unfortunately, therefore, many Chinese don't know, think that Tibetans have no culture... We've been so kind, liberated them... These are a kind of people who live on the mountains, you know, kind of illiterate.
They don't know that this is a great civilisation, a civilisation that has so much to offer to China.
So I think, you know, His Holiness is definitely now reaching out to the hearts and minds. And that, I think, is what frightens the leaders in Beijing.
You know I think one of the biggest problems right now is the fear because they know that if the Dalai Lama has unrestricted access to the Chinese people, you know, that His Holiness may not only become something to inspire the Tibetans and other minorities, but even the Chinese themselves.
But my job is to try to always tell them - don't fear him. He has no ulterior motive. He even loves people in the politburo, you know. Reach out to him. He is not something that you need to fear.
But you know I don't blame them, of course. They don't take my word seriously because I'm his envoy. But I do hope that, this is a way I think people can help, this is the way I think many US presidents like President Bush, President Clinton and even President Obama, and I think this is important - every time they meet Chinese leaders that they keep on telling them don't fear him, reach out. You haven't met him for the last many decades. We meet him all the time and we know that he is someone who can really help China rather than, harm China.

JULIA BAIRD: Do you think a part of this fear comes from the fact that the Chinese government has called him a separatist, a traitor, a monk in wolf's clothing, a monster with a human face and an animal's heart and one of the most critical obstacles to resolving the dispute? I mean they're harsh words. Do you think that they've trickled down to the Chinese people generally?

LODI GYARI: Unfortunately yes. It does to a great segment who have no other access other than the party propaganda.
But I think, again, no matter, whatever effort they may make, Chinese people are beginning to have more access to, you know, international situation.
But yes, this is the biggest problem. In fact during my last round I clearly told my Chinese counterparts, I said you are doing something unforgivable. You are doing something that for the Chinese and Tibetan people will take long time to reconcile. You are feeding wrong information and making the Chinese and Tibetans have animosity for the first time.
Because, you know, the Tibetans always deeply resented the Chinese government policy. But the Tibetan people, you know, I think this is something we should be very proud, had no bitterness against Chinese as people.
But in the last few years, because of what the Chinese government has been doing, instigating, Tibetans are beginning to have some kind of resentment against the Chinese as people because they see, you know, that they have no rights, their resources are being taken away.
And similarly, the Chinese people are also beginning to have resentment against Tibetans as a people because Chinese propaganda has been telling them that these people are ungrateful people. These people are collaborating with international forces to destabilise China, [that] if the Dalai Lama had the right he would most probably want to divide China into so many pieces.
So this kind of thing of course is causing, you know, deep resentment which I think is really irresponsible, and if I can use a Chinese term, unpatriotic.

JULIA BAIRD: You're on Sunday Profile. I'm Julia Baird and I'm talking to Mr Lodi Gyari, the Dalai Lama's envoy in the United States.
Now in 2008, the year in which you said the Dalai Lama was very saddened by the turmoil and the violence in Tibet, he said: "My trust in the Chinese government has become thinner, thinner, thinner. Suppression is increasing and I cannot pretend that everything is okay."
You yourself, that year there were talks which China rejected your request or demand for autonomy once again and you said: "We have now reached the crossroads. There's a total lack of willingness to seriously reciprocate our sincere and serious efforts."
Now you're still at an impasse. You say that you're optimistic. So how can you reconcile that? What's the way forward?

LODI GYARI: Well the forward is I think continued, I think we are on the right path. The important thing is to make the Chinese leaders make a little move, you know, so that they can also come to the right path.
And I think, you see this is where I think countries such as Australia can help.
You know, I was telling some of your experts in Canberra and also some of your lawmakers that besides discussing about human rights abuses which is gross, which must be raised... Stability. China is obsessed with stability. And of course it should be, because I think her stability is, you know, being undermined by her policies.
Look what's happening in East Turkestan, what the Chinese call Xinjiang, inner Mongolia. You see, not just Tibet now. And unless they really try to resolve that there's going to be huge instability in China.
And I don't think anyone, particularly let's say that even some of your leaders and people who want to have this great economic relation with China, I'm sure even they want, maybe not for Tibet but for their own interest, a stable China.

JULIA BAIRD: So if they don't recognise the rights or the autonomy of some of these kind of growing nation states it'll threaten the economic stability of the entire region?

LODI GYARI: Yes absolutely, yes, I think it is a fact. China's current leaders talk about harmony. But where's the harmony in Tibet? Where's the harmony in East Turkestan, Xinjiang? Where's the harmony in inner Mongolia? Where's also the harmony, you know, among ordinary Chinese?
So today I think, unfortunately the leaders of Beijing live in fear, fear of their people, fear of people like the Dalai Lama. They don't have to have that fear.

JULIA BAIRD: You spoke before about how there might be some kind of fear or timidity amongst Australia's politicians that to speak out boldly on Tibet might jeopardise economic relations with China. Do you believe the same is true in the US, given the large amount of debt America has to China right now?

LODI GYARI: I saw a similar situation in America also in the beginning, absolutely, you know. But I think, somehow, at least a fairly large number of them, I think have overcome that through, I think, experience.
And we know several American business people, very important business people, who really took the bold step of publicly inviting the Dalai Lama, honouring him. And they've realised that, you see, if you do that, you know, the Chinese tolerate it. At the end of the day Chinese are very rational people.

JULIA BAIRD: We're coming up to a time when I understand the Dalai Lama is going to be meeting or his senior lamas are meeting to discuss who his spiritual successor will be in Dharamsala in September, next month. Have you been included in these considerations about who his spiritual successor might be?

LODI GYARI: Even though I grew up as a monk and people still call me Rinpoche, I'm not in that hierarchy.
I did urge His Holiness that it's important that he make a clear pronouncement because, you know, Chinese have this kind of false hope that maybe, you see, if we can't somehow make this Dalai Lama do what we want, maybe we will have a hand in the selection of the next dalai lama and then make that dalai lama do what we want.
But the sooner the Chinese, you know, get the clear message that is nothing but an illusion, I think it'll make them even more kind of sensible in their negotiations.
At the end of the day, you see, no-one, no-one else but the Dalai Lama himself should be able to decide in what manner his reincarnation should be selected.

JULIA BAIRD: Are you worried about what would happen if the Dalai Lama dies suddenly, or unexpectedly?

LODI GYARI: Well I'm certainly worried because even though he has been wise to set in motion a system, I think it will be devastating for the Tibetan movement, you know, when he's not there.
But similarly for the Chinese, this is something that we discuss all the time because Chinese always kind of threaten us that well anyway, we know that your whole movement is around one person and when he's not there... And I tell them, true. I said I'm one person who will agree with you, I don't disagree, but it will also be devastating for the Chinese. So I said that the clock is ticking for both of us. When he's not there the Chinese don't have a counterpart that has the historical moral authority and also courage to make difficult decisions.
I mean look at the Dalai Lama's decision not to seek independence. No-one would have dared to do that. You have to be the Dalai Lama.

JULIA BAIRD: What is it exactly that you would be afraid of should the Dalai Lama pass away?

LODI GYARI: The unity and the cohesiveness of the Tibetan people. And if you're familiar with our recent history, like all other I think different nations, peoples, we were not all the time unified. And you know, we had our own problems, differences, regional differences. Even sometimes, you know, sectarian differences.
And it was the leadership of this Dalai Lama in a very kind of ironic way actually, you know, in a way it was a most tragic time for us... In a way, you know, this was time that Tibet actually resurrected again as a people, as a nation, as a unified.
And so one of my concerns as a Tibetan is that if he's not there whether we will be able to continue to move on the path that he has chosen, with this great unity amongst ourselves to pursue a common goal, or we ourselves again kind of become as we were last few hundred years. I mean that to me is a really huge concern.
The other is yes, also to resolve the issue with China. Because at the end of the day we'll have to find a solution with China. And if there are serious negotiations then I think there's going to be very tough proposals that will be confronted by the Tibetan leadership.
And at that time, again, I really don't think just the elected institutions will have the historical and moral capability to take those... You know, they may be bold to make decisions. But being bold to take a decision and being able to sell that idea to the Tibetans, especially inside, is not going to be easy.
I personally feel that these negotiations cannot really succeed, you know. I have deep worries, you know. But sometimes I say jokingly maybe I'm too timid, you know, because during our elections to the office of the Kalon Tripa, some people also kind of suggested why don't you run?
I said, I'm too timid. I really don't want to run for office, knowing very well that the Dalai Lama will not be there as the head of that institution.
I feel that a person like myself has some capability to serve if there is a strong leader like him. And I said that, therefore, I said that I'm not as courageous as some of my friends who were running for this very important office because I'm kind of terrified, you know, to be there and, you know, not have him as the head of the system.

JULIA BAIRD: Mr Gyari, thank you so much for joining us on Sunday Profile.

LODI GYARI: Thank you, thank you very much.

JULIA BAIRD: That was Lodi Gyari, the special envoy of the Dalai Lama in Washington talking to me, Julia Baird, on Sunday Profile.